Analysis Of The Book The Infinite Sea - 1571 Words

Do you think that you could see yourself as a character in a novel? A short story? An edition that wins many awards? Not very many people can, but the authors who wrote the many books read this year have had the ability to immense you so deep into their thoughts on paper you feel as if you are there. Living out all of the words like film on a screen, seeing it all play out live. There is no better feeling than reading a novel that does this for you, and when you find it you physically can not stop reading. This essay will show you how the novels read do this for the reader. Black Helicopters by Blythe Woolston gets you inside the head of this teenage girl. Using flashbacks and flashforwards she does a marvelous job making you love this girl but once you realize what her final plan is, it changes everything. Also in The Infinite Sea by Rick Yancey, the second book in a trilogy, the middle of the action, where more details are explained and you start to see the bigger picture. The book is told is many perspectives so you get to see what each character is thinking at different times. It just makes you see how others think and is nice to see in their heads. The experiences that were going on while reading these books and all of the books this year seemed to open doors, and open the eyes of many in the class to the bigger picture of literature, knowing how someone reads is like knowing how their brain works. 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The Winnipeg General Strike A Rift Between Western...

Laura Alb CHC2Dc Stage 2 Research Report The Winnipeg General Strike Research Question: How does the Winnipeg general Strike mark a rift between western Canadian employers and labour workers? Outline: I) Introduction - General Background information - Focus statement: This paper will focus on the opposition between western Canadian labour unions’ resolve to play a larger role in politics and industry and employers’ objection to comply with them. II) The progress of the strike: a demonstration of workers’ neglect and aspirations A) Climate conducive to strikes (radicalism, creation of One Big Union, inflation, unemployment, post WWI setting, difficult working conditions, employers not willing to negotiate) B) Course of the strike (unison, role of women, Winnipeg paralysis) III) The Failure of the strike: the strength of employers in a capitalist country A) Opposition’s response and resources (Accusations on part of Committee of 1,000 and Winnipeg’s leading newspapers) B) The federal Government’s response: supporting employers. (Arrest of 10 Central Strike Committee leaders; 2 One Big Union members; â€Å"Bloody Saturday†; violence towards strikers.) VI) Societal impact: A divided nation A) Bitterness among labour unions B) Increased unionism and disposal to fight C) No settlement between workers and their employees. VIII) Conclusion Notes Bib. 1: Bercuson, David J. Confrontation at Winnipeg: Labour, Industrial Relations, and the General Strike. (Book) Bib. 2:

The work poem Free Essays

Vive reached a bit further than half the book and I have been glued to the cover since day one. One major theme that Veronica Roth appears to be focusing on is that being yourself takes courage. She created this world where people are sorted into five factions based on a single test at the age of sixteen. We will write a custom essay sample on The work poem or any similar topic only for you Order Now In the earlier chapters, her family is shown to follow tradition and look at leaving the family in a bad way (reference). So when both Caleb and Beatrice Prior decide to choose a different faction and abandon there family, it shows the amount of courage taken. During the sorting ceremony, Beatrice scrambled thoughts moving very quickly show the bravery involved in being yourself, not only to yourself but to those around you. The story opens up with a reflection. Reflection about self Image and who you are. It stars 16 year old Beatrice Prior’s curiosity in herself, which is not common for those from Vegetation. When she tries to find herself she ends up finding herself In a dangerous position, being divergent (different). Her friends, Will, AAA and Christina seem very helpful as they are somewhat outcasts (transfers) that are not with the Andorra group. Some predictions I made were that Four, one of the Dauntless Is the son of Marcus and he Is being pushed by Max to become a leader and possibly the leader of the Dauntless. I believe he may also be divergent and have the characteristics from the brave and the selfless, hence the fact that Max would Like him to be a leader. That is why the vegetation governs, because they are Incorruptible. I also predict that the reason that Divergence Is tabooed and exiled Is because they corrupt the system. Their abilities show the flaw In the system, and how his dyspepsia society and Its restricting thinking cannot be categorized. How can someone truly find themselves when they can only be sorted Into five different areas, where only one of the characteristics can be practiced. Another prediction Is a large war between the five factions. They all have complete differences (abnegation vs. erudite, dauntless vs. candor..? ) and are working together currently, but It only takes one diamond In the rough (divergent) to break the system. As It seems there are many people who become factionists, this represents poverty and homeless Iranians, they may also create an uprising Like In the Hunger Games, which Is commonly related Josh The Road Journal As I finish the first half of The Road, my Minimal thoughts are that It’s a great disappoint. In terms of characters, McCarthy takes a different approach when it comes to characters. No names are given to any of the characters. However, this does not take away from character development. I am fond of the concept of a father and son as main characters. I feel as if it adds a twist on the genre and provides more of an emotional aspect to the story. Additionally, it adds a place to relate to, as everyone as experienced some form of paternal love. With regards to the characters themselves, The father expresses a deep love for his son. Demonstrated by him harming anyone that touches him. However, as I read on the father’s health is deteriorating. I worry for their prospects of living. If the father were to die, most certainly would his son. He is too ignorant of what is happening in the world, as well as to accepting of others. Although I wouldn’t like it, I feel the father will eventually die. In terms of setting, McCarthy does a tremendous Job of conveying a barren and gruesome wasteland. Although I have yet to learn the exact location, I have a good understanding of the scenery. The plot is typical of a book of such genre. The characters are trying to survive, and are Journeying down â€Å"The Road†. However, McCarthy spares no expense with regards to demonstrating the atrocities humans could commit. Certain scenes I found brutal to read, often pertaining to cannibalism. The theme of paternal love is prominent within the first section of the book. Considering the main characters, this theme can be expected. McCarthy makes an effort to emphasize the man’s love for his son. At various points in the story it is explained that the man’s entire will to live lies within his son. Before his wife committed suicide, she pointed out ; â€Å"the boy was all that stood between him and death†. The quotation explains that the only thing that prevented the man from suicide was his son. Furthermore, Despite the distaste with violence the two express, the father is quick to violence if his son is harmed. When they encounter someone who threatens to harm the boy the father does not hesitate to kill him. He expresses such thoughts when he says; † My Job is to take care of you. I was appointed to do that by God. I will kill anyone who touches you. Do you understand? â€Å". Throughout the story the father and son make reference to whether they are the â€Å"good guys†. They often question the actions of others and themselves. With reading, I feel McCarthy has put emphasis on humanity and morals. They speak of â€Å"carrying the fire†, which is the term they use to describe people who are moral. If such a situation was to happen in modern civilization, what extent will people go to survive? Would people really strive to be moral in their actions, or succumb to inhumane ethos of survival? Secondly, McCarthy constantly shows the man’s determination to live. Despite his sons questions on death, and his willingness to die, the man pushes on. Even despite the advice of his wife, he cannot afford to see his son die. His love for his son is too great to let him go. I think McCarthy wants us to consider what drives us. What do we love and fight for. That through love and determination people overcome the most dire of circumstances. That if a post apocalyptic scenario were to present itself would we give up on life? How to cite The work poem, Papers

Housing Issues faced by Indigenous People-Free-Samples for Students

Question: Discuss about the '' Housing Issues faced by Indigenous People in the remote Communities of Australia. Answer: Introduction: It has been identified that overcrowded houses are a major threat in aboriginal communities in Australia. It is also a fact that overcrowding leads to a large range of issues negatively influencing all areas of peoples lives. It might seem that there are some particular differences between indigenous people as well as the white communities but this demonstrates that these distinctions are indeed striking in some particular elements of life such as crime, rates, employment rates and alcohol-related violence. However, the major focus of the essay is on the housing issues faced by the indigenous people living in Australia. The essay focuses on some major challenges that cause the housing issues; overcrowded population is seemed to be one of those challenges. Nevertheless, with deep exploration, the essay finds out several other factors and challenges that cause the housing issues of indigenous people. Discussion: When focusing on the housing issues of aboriginal people in Australia, it is particularly found that overcrowding is a common issue in aboriginal communities and camps. For example, in Western Australia, 350 people sharing 42 houses and most of which having three bedrooms only (Garling et al., 2013). Rigby et al., (2011) in their experimental study found that indigenous communities have to share one shower as well as bathroom with up to 12 people and this range could increase up to four generation. In this context, Hajkowicz, Heyenga and Moffat, (2011) commented that the lack of privacy is another significant challenge of overcrowding. This is because due to lack of security of life and essential needs, the indigenous communities prefer to stay together. In 2011, almost 670,000 indigenous people were living in Australia (Green, Niall, Morrison, 2012). It is anticipated that by 2030, this number could exceed one million, where aboriginal people holding 3.9% of the population (McHenry , 2011). In addition to this, it is also observed that in 2011 more than one in three indigenous people were under 16 years (36%) in comparison with one fifth of non-aboriginal (Ford, 2012). In such mass population, almost 254 Australian aboriginal languages are spoken during the colonization. Nonetheless, a survey conducted in 2011 found that almost 145 indigenous languages are spoken to some large extent, where less than 20% are considered to be stable and are spoken by all existing generation. According to Bourke et al., (2012), affordable as well as culturally appropriate housing especially remains difficult to attain for several aboriginal people living in the indigenous community of South Australia. It is also identified that a large proportion of the publicly owned housing has been developed to accommodate the small families consisting of parents and kids instead of providing it to the extended family groups. Another general fact is that when there is no secondary housing option, indigenous people could find themselves without proper rooms in their houses, and observe large drains on their economical as well as material resource. Hence, a proper term used to explain the situation is overcrowding, but Fien et al., (2011) argues that real issues might include the inappropriate houses, mainstream housing policies, services and other affordable options. Several investigations conducted on the aboriginal issues help to know that there is lack of political attention to deal with overcrowding by having control of public housing for indigenous. This means the political framework or the regulatory bodies of the nation could contribute to the development of houses of aboriginal people. In this context, Jorm et al., (2012) commented that a large proportion of public housing appears to be mainstreamed in spite of a wide body of evidence arguing that this approach does not resolve issues but it certainly generates additional barriers for the people to sustain their basic human right to food and shelter. Stevens and Bailie, (2012) mentioned that South Australian Housing Strategy Green Paper suggested that with one and a half of page devoted to Aboriginal housing add the government of those particular regions has the equal opportunities to have access to housing. The opposition political party of the nation has raised the question that adequate housing should be provided to Aboriginal understanding of homelessness in the formulation of new regulation. Moreover, the mainstream definition of homelessness remains inappropriate for the indigenous people and it should be redefined as losing ones sense of control over the region where one lives, with three divisions such as public place dwellers, spiritually homeless people and the risk of homelessness. According to Howitt, Havnen and Veland, (2012), the provision of affordable, appropriate and secure housing needs to be there in urban and remote communities of Australia. Adequate attention should be given to the children who are aboriginal who are specially and linguistically diverse. The children in such community could face the disadvantages, disconnection from services, racism and the barriers to access housing. From this particular fact, it has become certain that indigenous people are squeezed up in one little house and the government has been informed many times about the issues. For example, a Warlpiri woman spent her entire life in Lajamanu having three generation, living with her husband, two sons, one daughter in law and a granddaughter (Bailie, Stevens McDonald, 2011). Therefore, it has also been identified that as the government did not show much concern, those indigenous people are begging for new houses. The community where almost 90% are indigenous is one of several reasons is to be dealing with overcrowding, which is certainly a barrier. Moreover, the analysis discovered as indigenous proportion of the population increases; thereby, average household size also increases per individual. For example, Georgina McLeod has lived in Kalkarindji for more than 25 years and hence census demonstrate that an average 4.7 people in each dwelling as well as 1.8 in each room (Kruske et al., 2012). Nonetheless, the reality is found to be different where some houses have five or four families and each of the families is living in a single room. There are some scenarios that these indigenous people have fridge in their bedroom because it is the only way they could keep their food safe from others who may be in the house and keeping the refrigerator away from the reach is not safe, as someone hungry that comes along as well as breaks into that room. Hence, Fitzpatrick et al., (2012) mentioned that overcrowding associated with housing is largely cited factor in the context of aboriginal disadvantages, which includes both health and safety. Maru et al., (2014) mentioned that presently, there is a shortage of more than 20,000 properties across the nation, which is appropriate for the indigenous people. The Australian Bureau of Statistics views this severe overcrowding to be a form of homelessness, which further could make up the largest homelessness group for the past few centuries. On the other side, some of them intend to extend their generation, which causes over-population. In this context, Grant et al., (2014) commented that rates of overcrowding increases with remoteness, which affects almost 13% of adults in some of the major cities of Australia, followed by 20% in regional areas as well as 48% of those in remote areas. According to Cuervo, Barakat and Turnbull, (2015), in some particular remote communities, almost two-third of Aboriginal people live in overcrowded houses. However, the reality could be worse compared to the official statistic mentioned above. According to the Australia Bureau of Statistics, average of 4.7 people per house and 1.8 in room is there in the indigenous community (Abs.gov.au. 2017). A study conducted by Cuervo, Barakat and Turnbull, (2015), shown that almost 3 people living in one house and the most significant fact is that these conditions have been existing for more than 7 decades. It has also been identified that Australia lacked an adequate, consistent, long-term and holistic housing strategy and regulatory framework against which the appropriate initiatives can be taken. Altman, (2016) argued that most Australians did not know the fact that United Nations have declared that Australia has worst indigenous housing in the whole world. Considering this particular fact, Byrnes, (2016) mentioned that houses can be overcrowded for temporary as well as permanent reasons. More specifically, the temporary overcrowding happens because the family comes from their homes in remote communities into town as well as stay with their relatives. This means the families come from their homes in the remote communities into town as well as stay with their relatives. Usually, they come in for shopping or visiting families who are in town, as they have to be on dialysis. Sprianovic et al., (2014) mentioned that almost 21% of the families in remote communities had temporary visits that last two weeks. Furthermore, it was also studied that incident of death could take several days to overcome; thereby, the families have to stay with other indigenous people. Conversely, permanent overcrowding could take place due to the uninhabitable house. The data provided by National Aboriginal and Torres Strait Islander Social Survey, almost 40% of aboriginal people in non-remote areas and almost 58% people in remote areas reported that their homes were structurally damaged, where almost 7% required to be completely replaced (Fredericks et al., 2015). As put forward by (Sprianovic, et al., 2014), the choice of lifestyle is another significant reason of permanent overcrowding-such as some families tend to select to live in large, multi-generational household, in spite of other houses being available in the community and these families might not necessarily consider their houses to be crowded; however, they suffer the same health effects. Altman, (2016) stated that the fact hundreds of aboriginal homeless people is disabled with poor physical health. It is further observed that because of the cultural obligation, the indigenous people require a differe nt type of house that could help to generate strategy that is more effective. For example, the young children who were deprived from their parents live with another aboriginal family. Garling et al., (2013) mentioned that overcrowding could generate large effect on the indigenous communities, people and their families. For example, domestic violence caused by overcrowding could lead to stress, fighting and drinking. People living in such community or families might have poor mental health, which is exposed to such conditions for long time and the people could suffer from enormous mental health issues. In this context, Rigby et al., (2011) commented that lack of safe and appropriate housing in remote indigenous communities remains as the potential driver for people to shift to urban cities, where at least they could live on the street and in bush camps. Furthermore, it has also been observed that one of the significant issues facing indigenous people is the need for housing that caters to the social and cultural needs. Hence, this might include the needs to ensure that Australia Government establishes the capacity of Aboriginal Community Control Housing Organization in a similar way as it seeks to do with the mainstream community housing providers. It has been identified that it is not uncommon for large number of extended family members to live in the same house. This could place the household under pressure as well as cause overcrowding, which eventually leads to housing issues. It has been identified that overcrowding particularly for extended period could damage the rental arrangements to exile of the residents. As put forward by Green, D., Niall and Morrison, (2012), temporary mobility could lead to overcrowding because some aboriginal people could experience homelessness when roam around the regions, sometimes, the country to take advantages of health services and take part in the cultural gathering. This fact certainly could stress on the services and it could lead to the new development of emerging transactional accommodation to identify the issues. As put forward by McHenry, (2011) there is presently a shortage of more than 20,000 properties across the nation Australia that could be affordable and appropriate for the indigenous people. It has been observed that the deficiency of larger culturally appropriate houses that could accommod ate the kin. In this context, Ford, (2012) commented that because of the remote location of several aboriginal people, there is a deficiency of specialist homelessness service. As discussed above the indigenous communities in Australia suffer from the housing issues due to the overcrowding. However, another factor found behind the fact of overcrowding is that aboriginal people from culturally and linguistically diverse backgrounds face additional barriers that might include the discrimination as well as the absence of cultural responsiveness by health and human services. Moreover, indigenous people belonging to rural as well as remote communities observe a large range of disadvantages with respect to education, health and wellbeing, employment and engaged in the criminal justice system. In this context, Stevens and Bailie (2012) commented that housing overcrowding is much higher for indigenous people in the remote areas and on a frequent basis; they have to travel long distance to have the health, education and other essential services. Hence, Bailie, Stevens McDonald (2011) argued that indigenous people in the distance areas have larger ownership of land and the acquisition and control of land could provide a series of economies, social and economic benefits to aboriginal people. The density of population of indigenous people in remote and major areas of the nation indicates that almost 25% of indigenous people live in remote areas while 32% live in the large cities (Fitzpatrick et al., 2012). Figure 1: Proportion of aboriginal people in Australian (Source: Maru et al., 2014) As discussed earlier, overcrowding is a major factor that creates the housing issues among the indigenous people but people maintain such practice of staying together in a small house. As the result, the life style of such community is deteriorating. It has been identified that mostly in remote areas; average learning outcomes for aboriginal students were lower compared to other students in a different community living near to the town or township. Grant et al., (2014) particularly mentioned that in the year 2008, in the remote areas, almost 36% of aboriginal people failing under the age group 20-24 year old achieved a year 12 equivalent or above in comparison with non-aboriginal 20-24 year olds (Cuervo, Barakat Turnbull, 2015). Figure 2: Aboriginal students having the national minimum standard for writing, 2010 (Source: Cuervo, Barakat Turnbull, 2015) Apart from education, the major issue associated with housing provides other facts to observe such as the crisis of houses and land in the indigenous community. As put forward by Lee et al., (2016) in 2013, only 10% of indigenous adults in indigenous community live in the houses owned by one individual of the household. Figure 3: Aboriginal people in overcrowding housing, 2008 (Source: Cuervo, Barakat Turnbull, 2015) Apart from the above presented figure, almost 50,000 aboriginal households living in indigenous communities tend to dwell with some large structural issues like shifting foundation as well as the persistent electrical issue (Altman, 2016). In this context, Byrnes et al., (2016) commented that almost 39% of the aboriginal adults are probably living in housing with the structural techniques. Furthermore, it has been identified that the major structural issue was observed to be general in the rented housing in comparison with other housing. By conducting a survey, Sprianovic et al., (2014) found that the most usual type of problems, which are the major cracks in walls and floor affecting 13% of all indigenous people. Likewise, almost 9% of adults are affected due to the cracks walls and in windows and 6% of them suffering from the plumbing issues (Fredericks et al., 2015). Furthermore, there has been a decrease in indigenous household focusing on the structural issues with dwelling, whi ch particularly decrease from 35% to 24% in 2012 (Byrnes et al., 2016). Going forward, having access to the fundamental household facilities like washing and laundry facilities enabling the safe storage and preparation of food as well as safe waste removal is significant for assuring a healthy living environment. A survey conducted by Cuervo, Barakat and Turnbull, (2015) especially indicates that the major and the usual issue observed by indigenous people is faults in cooking facilities; moreover, almost 7% of adults observing issues with their over and stove, almost 3% of the people observing problem with fridge. Furthermore, (Fitzpatrick et al., (2012) commented that overcrowding could negatively affect the household infrastructure. Furthermore, Sprianovic et al., (2014) raised the fact that some aboriginal people in the remote areas and in some interior areas were, to some extent, employed via CDEPD (Community Development Employment Projects). Nonetheless, Garling et al., (2013) argued that in the interior places of those communities, almost 19% of aboriginal falling under the age group 15 years to 64 years was unemployed. On the contrary, when it comes to the relevant factor of housing such as the acquisition of land, it is identified that nearly 98% indigenous acquired land in the interior areas of Australia. Hence, the people of aboriginal community obtain a set of cultural and social benefits for acquiring the lands. These benefits might include large access to wide sites for cultural maintenance, the benefits of customary duties like hunting, fishing as well as gathering. Considering the fact that the indigenous people of Australia are in miserable condition due to numerous severe issues, the problem of them regarding the housing must be solved at the highest priority. It is evident from the above discussion that there is not one issue that is causing the aboriginals of remote communities to face the problem of the housing. Moreover, the problem of the housing is leading the aboriginal people to encounter several health issues. The numerical data is the evident of the existence of the indigenous people more on the remote area than on the country side. Therefore, there must have recommendation for resolving the issues. At the initial stage of the resolving program of the issue, it must be remembered that the gap between the indigenous people and the non-indigenous people is wide enough to enable the indigenous people for taking steps to close the same (Nicholls, 2014). On the other hand, the presence of discrimination in the society as well as in the communities is resulting into the ineffectiveness of the minimal steps taken for resolving he issues. As recommended above in the essay that the general people of the society must take proper initiatives in terms eliminating the issues present in the communities. However, the recommendation is also indicated towards the political parties of Australia and the government as well. The program of resolving the housing issues within the aboriginals of the remote communities refers to the initial steps of implementing the model of anti-oppressive approach. This approach is based on the social distinction of the class, race, religion and other issues (Bennett , 2014). The anti oppressive approach is there to remove the injustice and the discrimination within the social context and to restore the equity in the society in terms of the housing problem of the aboriginals. As remarked by, Smyth and Dimond, (2014), anti oppressive practice is the dynamic process which is based on the changing and complex pattern of the social relations. The definition of the anti oppressive practice presents a clear understanding of the division of power within the social context and further refers to the elimination of the discriminative issues and practice present in the society. There are few principles categorized by the anti oppressive model. This principle is helpful in terms of the detecting the nature of the social issues presents in the society and according to that the model can be implemented for the same. The principles are based on the different issues and factors of discrimination of the people (Bennett, 2014). The first principle of the anti oppressive theory is applicable to the housing issues of the aboriginal people of the remote communities. The social difference is the first principles that denote the disparities of power among the dominated and domi nant social class. The differentiation of the social groups is based on the class, gender, race, religions, disability, historical context and the sexual preferences. Therefore, the case of the aboriginal people of Australia is one of the contrasting issues that come under the social differences principle of the anti oppressive theory. The remote communities comprising the aboriginal people of Australia are marginalized due to the inadequacy of basic infrastructure, service, geographic isolation and the socio economic status (Smyth Dimond, 2014). This particular model of the anti oppressive theoretical approach is vital in terms of the improving the livelihood of the indigenous people of Australia. There is no doubt that these people are the victim of the social differences. The anti oppressive model is recommended to the both governmental and non-governmental social welfare organizations in terms of providing them better housing. The gap within the two groups must be closed with the implementation of appropriate strategies. It is recommended to the leaders of the society to have knowledge of the wretched condition of the aboriginal people of Australia. The strategic approach is needed because without the proper planning and the implementation of the same the improvement in the condition of the these aboriginal pe ople is not possible the anti oppressive model entails the planning of the strategies related to the each and every issues that is emerged from the issue of the insufficient and improper housing (Short, 2016). As stated by Manitowabi and Gauthier-Frohlick, (2012), the housing issue of the aboriginal people raises the major problems in cooking, education and health. Among these issues, the health is major and basic problem for the indigenous people of Australia. Therefore, the strategies must focus on the improvement of the health issues of the aboriginal people. The health issues that have majorly impacted on the health of the indigenous people of the remote communities within Australia are needed to be focused while implementing the model of anti oppressive approach of social differences. The recommended strategies for the implementation of the anti oppressive strategies are providing general health benefits, educating the aboriginal people, inclusivity in the thought and perception, free medication and others. The health of the people of the aboriginal communities in the remote areas is severely affected by the inadequacy of the inadequacy of the housing of them (Memmott, Birdsall-Jones Greenop, 2012). The essay in mentions the health issues in detail previously. Bennett, (2014) commented in this regard that the health of the women and the children in the communities are majorly affected by the problem of housing (Manitowabi Gauthier-Frohlick, (2012). Therefore, this particular issue needs special attention while implementing the model of anti oppressive practice for the aboriginal people in terms of dealing with the housing problem. The purpose of the anti oppressive approach is to remove the oppressive and discriminative complexities within the aboriginals (Hick, 2017). While strategizing the approach for the aboriginal people of the remote communities of Australia, the leaders must take into consideration the socio economic status of the people. The geographical division and the distribution of the power along with the existence of the historical background of these people are the responsible factor for the emergence of the issue of the housing. The anti oppressive approach for the indigenous people must checks on these factors in order to take proper steps and strategies advancement initiatives. On the other hand, the issues regarding the household activities also must be covered within the approach of the anti oppressive model. Therefore, the anti oppressive practice must include the facilities for the household activities of the aboriginal people. Being in the remote areas, these people are lacking the basic facilities for their household works along with the housing problems. In fact, the problems of the household activities come from the housing issue. Hence, the implication for resolving this particular issue refers to the anti oppressive approach in terms of providing at least minimal amount of basic facilities to the indigenous people. The anti oppressive theories refer to the understanding of the social status of the aboriginal people in terms of solving the issue of the housing in the remote areas. Hence, from the understanding of the severity and importance of the problem of the housing of the aboriginal people of Australia, indicates the need of educating the people of the communities. The people of the communities need to be educated properly in order to make them self dependent (OSullivan, 2012). It must be noted that it is not possible to remove all the problems related to issue of housing individually. Rather it is recommended to take steps which will be applicable for the housing issue and the other related issues will be resolved accordingly. Hick, (2017) opined that the proper education is capable of eliminating half of the problems of the indigenous people. However, it must be remembered that the people of the communities are not educated and providing education to them is difficult as they are enriched with their own cultural ideologies and beliefs. The recommendation implies that the anti oppressive theories must approach the educational perspective in order to make the indigenous people aware of their problems and find the solution of the same. Therefore, the anti oppressive theory is the crucial theory for removing the discrimination in the Australian society which is causing the severe problem to the aboriginal people of remote communities in terms of housing (Hunt, 2013). At the same time another theory can be applied on resolving the issue of housing and other issues related to the same. The indigenous standpoint theory presents the viewpoint of the indigenous people in terms of understanding the problems and issues of them. As stated by Moreton-Robinson, (2013), the theory denotes its name and refers to the reconciliation of the two different groups for working towards the same goal. The implementation of the theory is important because the other social groups must know and understand the problems that the aboriginal people encounter by living in the communities of remote areas. Besides, the execution of the theory is crucial for realizing the severity of the issues within the aboriginal communities. Dei, (2013) remarked that it is necessary to implement the theory in the approach of initiating the resolving program of the housing issues of the people of the aboriginal communities of Australia in order to have a clear idea about the cultures, practices, beliefs and traditions. It is impossible to provide the appropriate solution for resolving the issue of housing without understanding the internal culture and practice of them (Bunda, Zipin Brennan, 2012). It is found that the there has been initiatives of the housing programs by different government and non government organizations due to the lack of understating between the indigenous and non-indigenous people. The cultural and social beliefs of the aboriginal people are different from the non-indigenous people. Utilization of the indigenous standpoint theory will help reducing the gaps between the two groups and consequently the housing program initiatives will be executed (Donald, 2012). On the other hand, the indigenous standpoint theory is essential in order to understand the historical context of the aboriginal people in the remote communities of Australia. The treatment of the historical perspective is necessary in order to identify the proper housing planning and scheme applicable to them. In this context, Moreton-Robinson, (2013) commented that the historical perspective of the communities people is important as it is found in most of the context that the aboriginal people are sentimental about their history. Therefore, it is crucial to remember that while approaching any housing program to the indigenous community people, the proper historical treatment is important. Apart from this theoretical recommendation for resolving the issue of the housing of the aboriginal people, the initiatives from governmental bodies are needed. The initiatives must include the financial help, educational help and other general aids (Walker, Porter Marsh, 2012). The government of Australia is needed because the support and the help of the government are important in terms of legal and ethical consideration of the initiatives. However, the indigenous standpoint theory also serves the purpose of the ethical consideration, but the governmental initiatives strengthen the approach. In addition, the non governmental bodies are not always able to provide legal support to the aboriginal people entirely (Jacobs, 2015). It must be understood that the legal consideration is important for avoiding any legal issues and conflicts in the housing programs. Along with this, the governmental involvement will also ensure the ethical practice of the program initiated for the indigenous people. Conclusion: Therefore, it can be concluded from the above discourse that the issue of housing is one of the major and burning issue within the aboriginal people of the remote communities of Australia. The importance of the housing issue refers to the various other issues that are affecting the livelihood of the people of the communities. The numeric data on the demographic of the aboriginal people shows that the people of the aboriginal communities live more on the remote areas rather than the country and the country side. The issue of housing is the constant and existing within the communities. Besides, the issue is creating other major problems for the aboriginal people of the communities. The essay presents the recommendation on the initiatives that can be taken for the reduction and elimination of the housing issue that is present within the communities of the aboriginal people or remote areas. The recommendation discusses two theories based on the present conditions of the aboriginal people of Australia. The first theories present the anti oppressive practice that refers to the elimination of the discrimination of the social power. On the other hand, the theories of indigenous standpoint will enable the people of non-indigenous group to have clear concept of the culture of the aboriginal people of remote communities. The other recommendations imply the governmental and nongovernmental involvement in the housing program of the aboriginal people for providing them proper livelihood. References: Abs.gov.au. (2017). Australian Bureau of Statistics, Australian Government. (Retrieved 3 November 2017, from https://www.abs.gov.au/ Altman, J. (2016). Basic income for remote Indigenous Australians: prospects for a livelihoods approach in neoliberal times. InBasic Income in Australia and New Zealand(pp. 179-205). Palgrave Macmillan US. Bailie, R. S., Stevens, M., McDonald, E. L. (2011). The impact of housing improvement and socio-environmental factors on common childhood illnesses: a cohort study in Indigenous Australian communities.Journal of Epidemiology Community Health, jech-2011. Bennett, B. (2014). How do light-skinned Aboriginal Australians experience racism?: Implications for social work.AlterNative: An International Journal of Indigenous Peoples,10(2), 180-192. Bourke, L., Humphreys, J. S., Wakerman, J., Taylor, J. (2012). Understanding rural and remote health: a framework for analysis in Australia.Health Place,18(3), 496-503. Bunda, T., Zipin, L., Brennan, M. (2012). Negotiating university equityfrom Indigenous standpoints: a shaky bridge.International Journal of Inclusive Education,16(9), 941-957.. Byrnes, L., Brown, C., Wagner, L., Foster, J. (2016). Reviewing the viability of renewable energy in community electrification: The case of remote Western Australian communities.Renewable and Sustainable Energy Reviews,59, 470-481. Calma, T., Priday, E. (2011). Putting indigenous human rights into social work practice. Cuervo, H., Barakat, N., Turnbull, M. J. (2015).Youth, belonging and transitions: Identifying opportunities and barriers for indigenous young people in remote communities. Youth Research Centre, University of Melbourne. Dei, G. S. (2013). Critical perspectives on indigenous research.Socialist Studies/tudes Socialistes,9(1). Donald, D. (2012). Indigenous Mtissage: A decolonizing research sensibility.International Journal of Qualitative Studies in Education,25(5), 533-555. Fien, J., Charlesworth, E., Lee, G., Baker, D., Grice, T., Morris, D. (2011). Life on the edge: Housing experiences in three remote Australian indigenous settlements.Habitat International,35(2), 343-349. Fitzpatrick, J. P., Elliott, E. J., Latimer, J., Carter, M., Oscar, J., Ferreira, M., ... Peadon, E. (2012). The Lililwan Project: study protocol for a population-based active case ascertainment study of the prevalence of fetal alcohol spectrum disorders (FASD) in remote Australian Aboriginal communities. BMJ open, 2(3), e000968. Ford, J. D. (2012). Indigenous health and climate change.American journal of public health,102(7), 1260-1266. Fredericks, B., Lee, V., Adams, M., Mahoney, R. (2015). Aboriginal and Torres Strait Islander health CHAPTER 16.Introduction to Public Health eBook, 355. Garling, S., Hunt, J., Smith, D., Sanders, W. (2013). Contested governance: culture, power and institutions in Indigenous Australia (p. 351). ANU Press. Grant, E., Chong, A., Beer, A., Srivastava, A. (2014). The NDIS, housing and Indigenous Australians living with a disability.Parity,27(5), 25. Green, D., Niall, S., Morrison, J. (2012). Bridging the gap between theory and practice in climate change vulnerability assessments for remote Indigenous communities in northern Australia.Local Environment,17(3), 295-315. Hajkowicz, S. A., Heyenga, S., Moffat, K. (2011). The relationship between mining and socio-economic well being in Australias regions.Resources Policy,36(1), 30-38. Hick, S. F. (2017).Introduction to Anti-Oppressive Practice: Challenges for Social Work | Critical Social Work - University of Windsor.Www1.uwindsor.ca. Retrieved 3 November 2017, from https://www1.uwindsor.ca/criticalsocialwork/introduction-anti-oppressive-practice-challenges-for-social-work Howitt, R., Havnen, O., Veland, S. (2012). Natural and unnatural disasters: Responding with respect for indigenous rights and knowledges.Geographical Research,50(1), 47-59. Hunt, J. (2013). Engaging with Indigenous Australia-exploring the conditions for effective relationships with Aboriginal and Torres Strait Islander communities. Jacobs, K. (2015). A reverse form of welfarism: some reflections on Australian housing policy.Australian journal of social issues,50(1), 53-68. Jorm, A. F., Bourchier, S. J., Cvetkovski, S., Stewart, G. (2012). Mental health of Indigenous Australians: a review of findings from community surveys.Medical Journal of Australia,196(2), 118. Kruske, S., Belton, S., Wardaguga, M., Narjic, C. (2012). Growing up our way: the first year of life in remote Aboriginal Australia.Qualitative Health Research,22(6), 777-787. Lee, A., Rainow, S., Tregenza, J., Tregenza, L., Balmer, L., Bryce, S., ... Schomburgk, D. (2016). Nutrition in remote Aboriginal communities: lessons from Mai Wiru and the Anangu Pitjantjatjara Yankunytjatjara Lands.Australian and New Zealand journal of public health,40(S1). Ma Rhea, Z. (2012). Partnership for improving outcomes in Indigenous education: relationship or business?.Journal of Education Policy,27(1), 45-66. Manitowabi, S., Gauthier-Frohlick, D. (2012). Relationship building: A best practice model for Aboriginal Women's Health Research. Maru, Y. T., Smith, M. S., Sparrow, A., Pinho, P. F., Dube, O. P. (2014). A linked vulnerability and resilience framework for adaptation pathways in remote disadvantaged communities.Global Environmental Change,28, 337-350. McHenry, J. A. (2011). Rural empowerment through the arts: The role of the arts in civic and social participation in the Mid West region of Western Australia.Journal of Rural Studies,27(3), 245-253. Memmott, P., Birdsall-Jones, C., Greenop, K. (2012).Australian Indigenous house crowding(Vol. 1001, p. 5). Australian Housing and Urban Research Institute Melbourne, Australia. Moreton-Robinson, A. (2013). Towards an Australian Indigenous women's standpoint theory: A methodological tool.Australian Feminist Studies,28(78), 331-347 Nicholls, S. (2014). Perpetuating the problem: neoliberalism, commonwealth public policy and housing affordability in Australia.Australian Journal of Social Issues,49(3), 329-347. OSullivan, D. (2012). Justice, culture and the political determinants of indigenous Australian health.Ethnicities,12(6), 687-705. Petray, T. L. (2011). Protest 2.0: online interactions and Aboriginal activists.Media, Culture Society,33(6), 923-940. Rigby, C. W., Rosen, A., Berry, H. L., Hart, C. R. (2011). If the land's sick, we're sick: The impact of prolonged drought on the social and emotional well?being of Aboriginal communities in rural New South Wales.Australian Journal of Rural Health,19(5), 249-254. Short, D. (2016).Reconciliation and colonial power: Indigenous rights in Australia. Routledge. Smyth, T., Dimond, J. (2014). Anti-oppressive design.interactions,21(6), 68-71. Sprianovic, C., Clare, J., Bartels, L., Clare, M., Clare, B. (2014). Aboriginal young people in the children's court of Western Australia: Findings from the national assessment of Australian children's courts.UW Austl. L. Rev.,38, 86. Stevens, M., Bailie, R. (2012). Gambling, housing conditions, community contexts and child health in remote indigenous communities in the Northern Territory, Australia.BMC public health,12(1), 377. Walker, B. W., Porter, D. J., Marsh, I. (2012). Fixing the Hole in Australia's Heartland: How Government needs to work in remote Australia.

American’s Adversity Professor Ramos Blog

American’s Adversity Anthony Salazar Sefferino Ramos ENGL-162-20 April 5, 2019 American’s Adversity To live in America and consider another person an American or have an American identity can be simple and complex. It can just be a person who is born in America and consider themselves American. Then it can be complicated where people regard themselves as an American in a thoughtful way, or it’s a right that needs to be gained. Though it can be one or the other, one idea that can be considered valid is that to be an American is to struggle. In their works, writers Zora Neale Hurston and Langston Hughes write different ideas that to be American or have an American identity, yet when comparing their writing, it’s not about your outside appearance but your struggles. The author Zora Neale Hurston is an example of an American struggling. As she was young and lived in Eatonville, Florida, she had to deal with her father who was not a family man, but she had a strong relationship with her mother. She did not have to deal with racism as she lived her childhood and never met a white person at that time until her mother passed away. That led her to never finish grade school, even though this adversity she was able to get accepted and complete at Howard University in Washington, DC. Hurston moved to Harlem and entered Barnard college and took two different approaches at the same time, as she studied with the famous anthropologist Franz Boas at Barnard and at Harlem, she was a storyteller. Though during this time and onward, the works that Hurston made were not in favor of â€Å"smart men† that reads her works. Though Hurston is not writing works that follow fellow black authors writings with a specific image to the white readers, as Hurston thinks that she doesn’t need to â€Å"uplift her race.† Zora then worked as a maid at the end of her life. Though she had a comfortable experience at a young age, she went through many struggles with her audience and fellow African Americans with her works since many of them believe she is rejecting her peoples legacy. The type of writings that she wrote made her different from other black writers but made her an outcast in the time of the Harlem Renaissance. One of Zora Neale Hurston works that were different from other Harlem writers is How It Feels to Be Colored Me as it does not show the same idea of some but at the time most fellow African Americans. As she writes in How It Feels to Be Colored Me, â€Å"I have no separate feeling about an American citizen and colored† (Hurston 960). The text shows how she cares more about individuality than what others think. Mary also added that, â€Å"Hurston strove to reflect individuals rather than the broad ideologist outed in most Modernist fiction† (Russell). Zora did not follow the same mindset in Harlem as others did where the people there show their struggle of living as an African American, but rather the struggle of a single person; as she strove for the ideas of individualism than collectivism. Hurston also writes, â€Å"Slavery is the price I paid for civilization, and the choice was not with me† (Hurston 959). This heavily showed that she’s not upset that her ancestors were enslaved nor expressing that she wants justice that can never be gained, but instead accepts it happened and is glad that because of it she’s is having a civilized life, and though it was not her choice, she is okay with it. The story that Zora wrote is not a girl accepting the world as it is and becoming another person that divides themselves, but the struggle of a girl living to be herself. As Zora showed the struggle of being herself, another author showed the struggle of what many African Americans felt. Langston Hughes, on the other hand, was also a considerable part of the Harlem Renaissance. Langston was born in Joplin, Missouri and his parents were separated, so he was forced to live with his grandmother for a time. Though the parents lived separated he choose to live with his mother in Detroit and Cleveland; it is also the same place he finished high school and began writing. Langston then went to the Columbia college in 1920, but after a year left. After leaving the college, he published many popular works, to the point that in the year 1930 he was considered the best of Harlem writers. Then as the Great Depression came, it ended the African American writing except for Langston Hughes, as Langston became an activist in 1930 and joined the Communist party. That got him into being blacklisted by the FBI in 1959, and he couldn’t travel outside the United States. Though at the end of his life he was allowed to go international lands. Though Langston was actively connected with other African Americans and showed the white readers their struggles, and today it still connects with many readers. As Langston Hughes wrote many poems such as Mother to Son and I, Too to show the struggle of an African American. In the poem, Mother to Son Hughes wrote, â€Å"Don’t you set down on the steps / ‘Cause you finds it’s kinder hard† (Hughes 1038). What Langston wrote was advice that his mother gave him, and it’s about never giving up and never backing down as it’s a hard life for African Americans in American, but many other people from different ethnicities can relate to this poem because it’s a struggle to live in America, especially when the person is not white. Then in the other poem I, Too Langston wrote, â€Å"Nobody’ll dare say to me, â€Å"eat in the kitchen†¦ I Too, am American† (Hughes 1038). As this poem shows that he is also American just like the ones who tell him to eat in the kitchen, and even if they never see him as an American and just something less than equal, yet he sees himself as an American no ma tter what. This is part of what created the American identity through struggles. It’s a struggle that many non-whites that had to deal with since many whites considered them as not American like themselves, yet they accepted it as their identity and confirms themselves as a true American like the Whites. Then the author of Pain, Pride, Renewal: How Langston Hughes Embodied the Harlem Renaissance, Noah Standish said, â€Å"Hughes’s depiction of African American pride was instrumental to the Harlem Renaissance’s theme of artistic renewal and racial pride† (Standish). As Langston was a significant part of the Harlem Renaissance, he and many others struggle to see themselves as an American since they were not of white ethnicity and discouraged for it, but nonetheless, they struggled to assert their culture and themselves to others as Americans. This is how Langston was an American, as he struggled to live and tell American’s of his struggle and the di scrimination with the poems he wrote and being true to himself. As these two writers wrote about different ideas, both seem to have a common trait during their time, and it‘s not of their outside appearance. The common trait is that the writers struggled to live in America and in turn that’s what makes them American. As to show why to be American is to strive, history and religion shows many reasons. An example is that when Americans struggled to free themselves from the British empire. Another example of the revolution is Paul Revere’s ride and what he said: â€Å"Noise! You’ll have noise enough before long! The regulars are coming out!† (Standish). This man struggled that night to warn the people who are going to fight for their freedom to be ready since the British were coming and even though he wasn’t the only one in that night, he was a person that struggled and that in turn made him a true American. America became a place where many religions are accepted such as Christianity and Buddhism. As Christianity is â€Å"The Christian faith centers on beliefs regarding the birth, life, death and resurrection of Jesus Christ† (Unknown) and Buddhism is stated as, â€Å"The teaching of SiddhÄ rtha Gautama that suffering is inherent in life and that one can be liberated from it by cultivating wisdom, virtue, and concentration† (unknown). These two religions were not created in America, but brought to America and showed concepts of struggling, as many of the faiths teachings are about how to live pass adversity which is something Americans deal with in everyday life. As American history and religion from different origins connect to Americans in many ways, such as to struggle through life even though they won’t admit it. The idea of being American or what is the American identity can be simple or complex depending on a person or both but to indeed be American is to struggle. The two authors of the Harlem Renaissance struggled to be themselves or tried to be a part of the country that discriminates them. The idea that to be American is to struggle is shown to this day as well as many American. There are many struggling to find work so they can live another day. There are many struggling to accept who they are and what they like even though many people will hate them just because of them being true to themselves. It doesn’t have to be a huge one; it can also be a small one where you don’t know what college or university to go after community college. That’s what it means to be American: in a simple and complex understanding it isn’t when things are good in life that makes you American, it’s how you handle the bad. Word Cited Hughes, Langston. â€Å"I, Too† The Norton Anthology American Literature, pp. 1038. Hughes, Langston. â€Å"Mother to Son† The Norton Anthology American Literature, pp. 1037-1038. Hurston, Zora. â€Å"How It Feels to Be Colored Me† The Norton Anthology American Literature, pp. 958-960. Leehey, Patrick M. â€Å"The Real Story of Paul Reveres Ride.† Biography.com, AE Networks Television, 17 Apr. 2017, biography.com/news/paul-reveres-ride-facts. Russell, Mary Catherine. â€Å"Zora Neale Hurston: Scientist, Folklorist, Storyteller.† Pursuit: The Journal of Undergraduate Research at the University of Tennessee, vol. 8, no. 1, Jan. 2017, pp. 125–137. EBSCOhost, search.ebscohost.com/login.aspx?direct=truedb=a9hAN=123884543site=ehost-live. Standish, Noah. â€Å"Pain, Pride, Renewal: How Langston Hughes Embodied the Harlem Renaissance.† LOGOS: A Journal of Undergraduate Research, vol. 11, Fall 2018, pp. 40–50. EBSCOhost, search.ebscohost.com/login.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚   aspx?direct=truedb=a9hAN=133022504site=ehost-live. Unknown. â€Å"Buddhism.† Merriam-Webster, Merriam-Webster, merriam-webster.com/dictionary/Buddhism. Unknown, History.com. â€Å"Christianity.† History.com, AE Television Networks, 13 Oct. 2017, history.com/topics/religion/history-of-christianity. Hughes, Langston. â€Å"I, Too† The Norton Anthology American Literature, pp. 1038 Hughes, Langston. â€Å"Mother to Son† The Norton Anthology American Literature, pp. 1037-1038 Hurston, Zora. â€Å"How It Feels to Be Colored Me† The Norton Anthology American Literature, pp. 958-960

cultural relativism essays

cultural relativism essays HUMAN RIGHTS AND CULTURAL RELATIVITY Human rights is something every person is entitled to by virtue of their being human. It is an entitlement, something you have without deserving or earning it. It is yours because you are a human being. If it is a right for you, it is a right for everyone else. It is the basic right and freedom to which all women and men are entitled - among them the right to life, liberty and nationality, to freedom of thought, conscience and religion, to work, to be educated, to take part in government. Cultural Relativity is the anthropological attitude that a societys customs, traditions and ideas are to be described in an objective perspective in context of the societys problem. In other words, it says that we should judge the actions of a society in context to the societys traditions and customs. The basic premise of cultural relativism is that beliefs, values, and morals are all based on ones culture. It is an ideology that all beliefs are equally valid, and that none can be considered inferior or wrong. All ethical, religious and political truths are relative to the cultural identity of the individual. Cultural relativity says that good and bad are relative to culture. What is "good" is what is "socially approved" in a given culture. For example, Infratricide, it isn't good or bad if you look at it objectively but it's good in a society that approves of it and bad in one that disapproves of it. Many anthropologists have already become uncomfortable with the form of Cultural Relativity advocated by Benedict and Herskovits. According to them morality differs in every society and all patterns of culture are equally accepted. There have been on going debates for a long time now about Cultural Relativity and Human rights. Cultural Relativity goes against Human rights. It does not recognize a persons individual rights but a societys tra...

Diffusion and Osmosis Lab Report Example | Topics and Well Written Essays - 1000 words

Diffusion and Osmosis - Lab Report Example One particular example is the absorption of water and other nutrients from the soil by root hairs in plants. The following experiments demonstrate these basic concepts in action, and how distribution of substances in two regions with different concenration gradients occurs. In order to determine osmolarity of a potato and how it is effected by the process of diffusion, a simple experiment is performed. 7 cylindars are carved out from a potato, and then cut to a uniform size of 5 cm. One very important aspect of this experiment are the 6 sucrose solutions, ranging from 0.1 to 0.6 molars, 100 ml each, and placed separately in 6 250-ml beakers together with 100 ml of distilled water. A sensitive balance is also necessary to accurately determine the weight of each potato piece, before and after incubation. Another experiment is performed to determine the process of osmosis. For this experiment a 500 ml beaker is used which is filled with 300 ml of water. A 25-30 cm dialysis tubing bag is essential, since it represents the semi-permiable membrane that is present during osmosis. 4 ml of a 30% glucose and starch (placed in the dialysis bag) and a small amount I2KI represent diffusing substances. Benedict's reagent is also necessary to determine the diffusion pattern of the substances involved. The carved out and cut pota... All the pieces are incubated for 45 minutes, and then their weights are measured and recorded. The percentage change in weight for each of the pieces is also calculated and recorded using the following formula: Percentage change in weigh= weight change/initial weight * 100 In the second experiment is prepared by soaking it in water, closing one end with a rubber band or string as not to let any solution to enter into the bag, and by adding a 4 ml of a 30% glucose solution into the bag. A 4 ml starch solution is also added, and the color of the glucose-starch solution is recorded. Then, 300 ml of distiled water is placed in a 500 ml beaker in which a small amount of I2KI is added. The color of this solution is also recoded. The dialysis bag is placed in the beaker and they are left for 45 minutes. It should be noted that the free end of the bag is not in contact with the solution of the beaker, as it is left lying out of the beaker. The color of both solutions (in the dialysis bag and beaker) are recorded, after which 3 ml samples are taken from each solution, as well as a sample of distilled water, representing the control tube. Placed in 3 different tubes, a small amount of Benedict's reagent is added to each tube. The final colors are then recorded. - Results Using the data collected from the first experiment, a graph can be plotted (Table 1). The y axis represents the osmolarities of the sucrose solutions, representing the independent variable while the x axis represents the weight of the potato pieces after incubation, represents the dependent variables, with the negative value being a decrease in potato piece weight, and vise

Doing business with north Americans Essay Example | Topics and Well Written Essays - 500 words

Doing business with north Americans - Essay Example As a result, the major economic activities in Northern America can be traced back to the historical origins of most inhabitants of this continent. The North American region, which consists of countries such as United States and Canada, opened doors to civilization through diversity brought by the various cultural groups that immigrated into the area. Since then diversification and economic growth has been evident even in the modern day through institutions and trade agreements such as the North America Free trade agreement. Nevertheless, development in North America is gradually being hampered by disparities between North and South America (Moran et al, 514). With regard to Canada, Prior to the arrival of the Europeans, Native Americans who inhabited the region had thrived through their culture since they owned the land. However, most of them currently live below the poverty level since they have lost most of the property to the late inhabitants and the governments in the region (Moran et al, 520). As a result, the government in Canada has been increasing its efforts compensate the affected Native Americans. Moreover, the Priv ate sector has increased its efforts over the years to enhance business with Native Americans in Canada. This has involved enlightening the Native Americans on modern business practices and while allowing them to hold on to their tradition (Moran et al, 520). On the other hand, another business perspective with regard to North America can be based on the United States. United States is centrally located in North America â€Å"south of Canada and North of Mexico† (Moran et al 526). Unlike Canada, the terrain and climate in United States varies significantly among regions. However, the historical influx of inhabitants in America is similar to that of Canada that in this case contributes to the diversity in

Answer question Essay Example | Topics and Well Written Essays - 1000 words - 3

Answer question - Essay Example Nonetheless, the relationship between Rose and Saba concerning a graphic design desktop computer worth 1,500 did not constitute a valid contract. Despite the seller’s â€Å"offer† of the item for sale, MacIntyre (2013) would argue that Rose’s response did not meet the â€Å"acceptance† test. Her counter-offer of 1,000 for the same item was not readily accepted by the seller, thus stripping the agreement of any validity. This case is almost similar to Hyde v Wrench (1840) 49 ER 132 in which the respondent offered a piece of land valued at  £1,000 for sale (Elliott, & Quinn, 2014). The plaintiff gave a counter offer of  £950 which the seller refused. The plaintiff then communicated his acceptance of the initial offer of  £1,000, but the seller refused to sell the property to him, prompting the litigation for performance. The court is likely to follow the precedent set in Hyde where a counter-offer invalidated the contract and stripped the claimant of the rights to specific performance. The status of contract between Rose and TW depends on whether each party acted reasonably to see its creation. Whereas the two weeks that Rose took to communicate her acceptance of the TW offer was reasonable, it may have been the cause of the subsequent delay, leading TW to revoke the contract. The main legal issue in this case is whether TW made a valid revocation of the offer. The validity of a revocation of an offer principally lies in its communication to the offeree. Rose has grounds against the validity of TW’s letter of revocation. Rose’s claims are backed by the ruling in Byrne & Co v Leon Van Tien Hoven & Co [1880] 5 CPD 344 where the court imposed a ban on revocation of an offer by the postal rule, but allowed acceptance under similar circumstances. As Justice Lindley held in the case, TW would only be deemed as having validly revoked the offer through a direct communication

Jameson Irish Whiskeys Marketing Team Communication

Jameson Irish Whiskeys Marketing Team Communication INDIVIDUAL BUSINESS REPORT-JAMESON MARKETING Executive Summary: In this report, I will study and analyse Jameson Irish Whiskeys marketing team and how they communicate with their stakeholders (particularly their potential customers). I will firstly define communication and explain the importance of using communication in a business. I will analyse Jamesons Sine Metu campaign and explain how it works well at communicating with potential customers. I will then talk about Jamesons successful use of social media as a marketing tool and I will consider what they do to use it successfully in communicating with stakeholders. I will then make one recommendation to Jameson on how I think they could improve their communications with their stakeholders. Section 1: In this report, I am going to talk about the way Jameson Irish Whiskey communicates with its stakeholders. They have a full marketing team employed exclusively to engage with possible consumers. This team is very effective in marketing their product with consumers and I will discuss and analyse their methods of doing so. Section 2: Marketing whiskey is quite difficult in Ireland due to Irelands strict alcohol advertising codes. However, Jameson have created the Sine Metu campaign to great effect while still staying within the constraints of these codes. Sine Metu is Jamesons family motto and literally translates to without fear and it is printed on every bottle they produce. The aim of this campaign is to encourage their stakeholders to take a risk every now and then and enjoy themselves by indulging in this product. We believe that when we fear a bit less, we live a bit more. We laugh more, meet more people, experience new things. As a company, it means were open to new possibilities, new neighbourhoods, new ways of making whiskey. (Jameson 2017). The way the motto is in Latin is very effective in adding a certain amount of sophistication to the brand also. This feature of sophistication gathers a larger market as the people who want more classy drinks will be drawn in by it. This motto originates from when the founder, John Jameson, was awarded it for his bravery in fighting pirates off the coast of Scotland. This historical aspect to the motto is also very powerful in staying true to the roots of the brand. It is very important to stay true to their roots as it also adds a sense of culture to the drink which would otherwise be lacking. Potential customers would also be more likely to buy this drink over newer drinks as it reminds people that Jameson has been around for such a long time so it has had a lot of time to perfect its recipe. These small reasons to get people to buy Jameson rather than other similar whiskeys are vital as the retail industry has a lot of similar products. The actual taste difference between these whiskeys are minimal so Jameson must offer some things that competitors cant to justify charging slightly higher prices and still expect sales. It is uncertain if this campaign is successful yet as all advertising is not, should not, and cannot be designed to produce immediate purchases on the part of all who are exposed to it. Immediate sales results (even if measurable) are, at best, an incomplete criterion of advertising effectiveness. In other words, the effects of much advertising are much more long-term (Lavidge and Steiner 1961) so the true results are yet to be seen. Social media is a massive part of Jamesons interactions with its stakeholders as it encompasses a wide range of online, word-of-mouth forums including blogs, company-sponsored discussion boards and chat rooms, consumer-to-consumer e-mail, consumer product or service ratings websites and forums, Internet discussion boards and forums, moblogs (sites containing digital audio, images, movies, or photographs), and social networking websites, to name a few (Mangold and Faulds 2009) so there is a massive audience to preach to for Jameson as well as there being a large opportunity for consumers to speak between themselves. Jameson also utilises social media to great effect. It has more than 57,300 followers on Instagram, 41,500 subscribers on YouTube and over 2 million likes on Facebook. http://digiday.com/marketing/right-amount-craic-inside-jamesons-social-strategy/. With the reach and community influence, participation in social media marketing is the new fifth P of marketing (Tuten and So lomon 2014). This shows us the importance it is for modern companies to communicate with its stakeholders using social media. There are over 250 million people that have active profiles on Facebook. More than 364 million people read blogs, 14 million people are registered Twitter users and YouTube has more than 100 million viewers per month. There is more reach than ever before, hence, the opportunities in social media marketing are greater than ever before (Zarrella 2009). We were lucky enough as students studying the Digital Innovation Creativity Enterprise module to hear from Aisling Tobin (Jameson Brand Manager in Pernod Ricard) in the Get Social conference on 14th February 2017. She had a very interesting speech to give us. She showed us how much work goes into social media marketing. One thing I found particularly interesting was Jamesons method of keeping stakeholders interested outside of peak times by putting up quizzes on social media. This keeps users of the brand interested and engaged with the brand even when they are not drinking. One of Jamesons main weaknesses is the lack of sales midweek and that is why keeping stakeholders engaged during these times is pivotal. Her analogy of how they decide on what they post to social media was interesting as she said that content is King and engagement is Queen. This shows us that they really consider what they post as they want it to be informative, however, there is a fine line between being infor mative and being boring. Also, it is pointless in posting good quality content if potential customers dont engage with it so they must keep it interesting and give stakeholders a reason to watch/read it. It is important also to manage any unhappy customers as on social media dissatisfied customers can protest out loud, attainment many other customers easily and damaging the brands image. One critique I would have of Jamesons communications with its stakeholders is that it hasnt taken full advantage of snapchat yet. With 158 million daily active users and 2.5 billion snaps per day (DRM 2017), there are huge opportunities available to advertise to a massive number of people. Section 3: There isnt a lot of recommendations I would make to Jameson as there marketing team are doing a very good job already of communicating with its stakeholders. The one small thing I would put more emphasis on though is snapchat due to the potential reach they may have there. However, Jameson recorded its 27th consecutive year of growth for the year ending June 2016, with the whiskey now representing almost a quarter of Pernod Ricards sales in the United States (Taylor 2016). This shows us that Jameson certainly is doing something right and any radical changes would be completely unnecessary. I would advise other businesses to follow Jamesons lead on many things though, especially the emphasis they put on social media, as it has a very successful method of communicating with its stakeholders which has been proven over a long time. Bibliography: HÃ ¥kansson, H. and Snehota, I. 1989. No business is an island: The network concept of business strategy. EconPapers, 5(3), pp.187-200. Available from: http://www.sciencedirect.com/science/article/pii/0956522189900262 [Accessed 20 March 2017]. J.D. Power 2013. Poor Social Media Practices can Negatively Impact a Businesses Bottom Line and Brand Image [Online].Available from: http://www.jdpower.com/press-releases/2013-social-media-benchmark-study [Accessed 23 March 2017]. Krishnamacharyulu, C.S.G. and Lalitha, R. 2008. Business Communication [Online]. Himalaya Publishing House. Available from: http://ebookcentral.proquest.com.dcu.idm.oclc.org/lib/dcu/reader.action?docID=3011194 [Accessed 23 March 2017]. Jameson 2017. Sine Metu: The Story of John Jameson [Online]. Available from: https://www.jamesonwhiskey.com/ca/article/sinemetu [Accessed 23 March 2017]. Lavidge, R.J. and Steiner, G.A., 2000. A model for predictive measurements of advertising effectiveness. Advertising Society Review, 1(1). Available from: https://muse.jhu.edu/article/2941/summary [Accessed 20 March 2017]. Mangold, W.G. and Faulds, D.J., 2009. Social media: The new hybrid element of the promotion mix. Business horizons, 52(4), pp.357-365. Available from: http://www.sciencedirect.com/science/article/pii/S0007681309000329. [Accessed 20 March 2017]. Tuten, T.L. and Solomon, M.R., 2014. Social media marketing. Sage. Available from: https://books.google.co.uk/books?hl=enlr=id=l_iICwAAQBAJoi=fndpg=PP1dq=social+media+marketingots=uET746bz6Vsig=fUUdvQ2VN_BiAMvZWD8AcKJebhA#v=onepageq=social%20media%20marketingf=false [Accessed 20 March 2017]. Zarrella, D., 2009. The social media marketing book [Online]. OReilly Media, Inc. Available from: https://books.google.co.uk/books?hl=enlr=id=chd3yfExXMECoi=fndpg=PR4dq=social+media+marketingots=u6Q0p_A1W5sig=Gp1VnPHQ2hYmcIxvpxdIwC96gMQ#v=onepageq=social%20media%20marketingf=false [Accessed 20 March 2017]. Saravanakumar, M. and SuganthaLakshmi, T., 2012. Social media marketing. Life Science Journal, 9(4), pp.4444-4451. Available from: http://www.lifesciencesite.com/lsj/life0904/670_13061life0904_4444_4451.pdf [Accessed 20 March 2017]. DRM 2017. 121 Amazing Snapchat Statistics and Facts (February 2017) [Online]. Available from:http://expandedramblings.com/index.php/snapchat-statistics/ [Accessed 20 March 2017]. Taylor, C. 2016. Jameson sales rise 12% by volume to 5.7m cases. The Irish Times: Ireland [Online], 1 September. Available from: http://www.irishtimes.com/business/agribusiness-and-food/jameson-sales-rise-12-by-volume-to-5-7m-cases-1.2774681 [Accessed 20 March 2017].

Divine Providence and Destiny in Homers Iliad :: Iliad essays

Divine Providence and Destiny in Homer's The Iliad Destiny is defined as fate. One cannot escape destiny. Divine intervention on the other hand is much different. One can at least beg for mercy or help. Both destiny and divine intervention are intertwined in Homer's The Iliad. In book I Thetis asks a favor of Zeus in order to make her son look good. Zeus decides to help Achilles against the wishes of Hera. In Book II there are two gods trying to accomplish different tasks. In order to make Achilles look good, Zeus must give glory to the Achaeans. Hera on the other hand tries to help the Greeks. The gods try to assert their divine authority, but without the humans realizing they are being played like puppets. Throughout The Iliad we see both divine providence and the luck of humanity playing a part in the lives of Hector and Achilles. In Book I Achilles looks for a holy man to find out why the gods are against the Achaeans. Achilles knows that in order to win the war, the Trojan army must find favor with the gods. The chosen holy man was Thestor. It was said that the god Apollo had given Thestor power to see into the world of the supernatural. Before Thestor would even say anything, he required assurance that he would not be harmed for what he had to say. Thestor blames the plague of problems on Agamemnon. Because Agamemnon will not return Chryseis, the Achaean army has fallen out of favor of the gods. In order to return to the protective umbrella of the gods, restitution must be given. Chryseis must be returned. In this instance, the humans wanted favor from the gods. In order to get it, they had to comply to what the gods wanted, which was give back Chryseis. In Book II Zeus uses a dream to change the lot of Achilles. Agamemnon has a dream indicating that the Achaean's should give up. Nestor also agrees after hearing the dream. Agamemnon and the chiefs make a decision about the war and the destiny of the Achaean fighters based on a dream sent by Zeus whose purpose is to make Achilles look good. Here again, the gods are the puppeteers and the humans are not really in control of their destiny. In Book VI we see the belief in fate becoming more evident.

Arthur Miller uses Alfieri for Dramatic Essay

In the second part of his speech, Alfieri brings about a notion of tragedy, ‘Another lawyer, quite differently dressed, heard the same complaint and sat there as powerless as I, and watched it run its bloody course. ‘ This gives the audience a hint as to what is going to come ahead. The fact that Alfieri speaks in the third person indicates that the calamity has already happened and he was powerless to stop it. The idea of fate and destiny and destiny is also brought about. When Eddie, the protagonist of the play is introduced the scenario of a typical Greek tragedy is set up. Eddie is a good person but he has a flaw; his obsessive love for his niece, Catherine. If he is then put in an appropriate circumstance where his weakness is tested, he is likely to encounter tragic circumstances. The next time Alfieri addresses the audience the story has already been put into context. The audience are unaware of Eddie’s love for his niece and he could be easily mistaken as an over protective father. Eddie pays for her typing lessons and has ambitions for her to rise to a different class. ‘You ain’t all the girls. ‘ He is proud of her looks, yet concerned she will attract the wrong sort of men. ‘The heads are turning like windmills. ‘ In addition Eddie finds it difficult to admit that Catherine has become an independent woman. ‘I guess I just never figured†¦ that you would grow up. ‘ This Alfieri soliloquy helps the plot to progress. Again he uses the past tense, reminding us that he is recalling something which has taken place. Eddie is described as good and hardworking man, the audience can therefore sympathise and even like him. However Eddie has a fate and destiny which he cannot control. Towards the end of this short appearance, Alfieri notifies us on the arrival of the cousins and the play again unfolds. Subsequently we meet Alfieri who again mentions Eddie’s destiny. ‘Eddie Carbone had never expected to have a destiny. ‘ Yet again we are given the impression that Eddie is a good person and is someone you would expect to have a fairly normal life. ‘A man works, raises his family, goes bowling, eats, gets old, and then he dies. ‘ However we are reminded as Alfieri closes his speech that Eddie does have a flaw and as a result there will be devastating consequences. As a result of which, the audience are left in suspense and uncertainty as to what is to come ahead. ‘There was a trouble that would not go away. ‘ His next appearance is one of the most important in the play. Alfieri begins by saying how he is acquainted with Eddie and his family, which helps to put his relationship with the husky, middle-aged longshoreman into context. He then reveals that Eddie came to visit him in the first instance. ‘I remember him now as he walked through my doorway – his eyes were like tunnels. ‘ Which indicates that Eddie was out of control and looked fierce. Alternatively this could make the audience feel concerned towards his actions and what is to come next. It is the first time in the play that Alfieri transforms from being a narrator to actually a part of the action. As an actor taking part in the action, both his language and behaviour are more formal. In terms of language, Alfieri is more articulate and elevated; his sentences consist of professionalism and throughout this scene he is the voice of reason and sanity as opposed to the prejudiced and hurt Eddie. However Eddie is aggravated by Alfieri’s clear and focused attitude towards the law, as Eddie cannot differentiate between the law and the justice of the vendetta. ‘But the law is very specific†¦ The law does not. ‘

Act III, scene iii of Shakespeares Othello

Act III, scene iii of Shakespeares Othello In this piece of course work I was told to look in depth at scene III of the play 'Othello'. I will begin by telling you the outline of the scene, then a closer look in to the scene.Desdemona decides that she wants to advocate for Cassio. She tells Emilia so, and that she believes Cassio is a good person, and has been wronged in this case; she pledges to do everything she can to persuade her husband to take Cassio back. Cassio speaks with her briefly, but leaves just as Othello enters because he does not wish for a confrontation. Iago seizes on this opportunity to play on Othello's insecurities, and make Cassio's exit seem guilty and incriminating. Othello then speaks to Desdemona, and Desdemona expresses her concern for Cassio; she is persistent in his suit, which Othello is not too pleased about. Othello says he will humour her, and the subject is dropped for a while.Illustration of Othello and IagoIago then plays on Othello's insecurities about Desdemona, and gets Othello to belie ve, through insinuation, that there is something going on between Desdemona and Cassio. Othello seizes on this, and then Iago works at building up his suspicions. Soon, Othello begins to doubt his wife, as Iago lets his insinuations gain the force of an accusation against her. Othello begins to voice his insecurities when it comes to Desdemona, and himself as well. Desdemona enters, and they have a brief conversation; Othello admits that he is troubled, though he will not state the cause.Desdemona drops the handkerchief that Othello gave her on their honeymoon; Emilia knew that her husband had wanted it for something, so she doesn't feel too guilty about taking it. Emilia gives it to Iago, who decides to use the...

Mass Media Effect Essays - Digital Technology, Media Technology

Mass Media Effect Essays - Digital Technology, Media Technology Mass Media Effect The Effect Mass Media has on America 5/25/2015 What would the world do without media? Mass media has not only taken over America, but the whole world. The way we receive mail, gossip about the hottest celebrities, or even the different ways we can hear the presidents speech, have all changed in a drastic way over the last 100 years. The effect that mass media has had on America has its pros and cons, but nonetheless, we could not live without it. The radio was surprisingly the first media outlet to make a boom in America. Gugliemo Marconi actually created the first radio called the wireless telegraph in 1895. The object he used to transmit sounds waves through mores code is now called a radio. The newspaper was first printed in Boston on September 25, 1690. It was edited by Benjamin Harris and printed by Richard Pierce. This was how people received news about what was going on around the world and how they were kept up to date with the latest scandals. The television was created in London in the 1920s, but the television was not actually introduced to the United States until the late 1940s. The internet was created in the United Kingdom by Tim Berners-Lee in the 1980s. It was not popular in America until the mid-1990s. The internet and the television have to be the two most watched and used source of media. Allowing people to use their mobile device to access media is the most important way media has evolved. The radio is used for so many things. Although the radio may be dying out, it still holds a permanent spot in Americas heart. People listen to audio books on the radio and music. People check the weather, win contest, hear the traffic report, and even have in-depth conversations through the radio. The newspaper, also slowly dwindling away, was the very first tabloid. It reported crimes and scandals nobody wanted to be leaked. Anything that a reporter heard that sounded juicy and could possibly cause some controversy went on the front page. Now the television, also called the TV, is still one of the most popular ways to receive media. With the press of a button and thousands of channels, it is now the modern way to get the news. The TV offers not only news, but entertainment that can keep an individual occupied for hours. The internet allows one to browse websites, read/post blogs, watch videos, know all the hottest celebrity news and even help with school work. The internet is the qu ickest way to find out information about anything ever imagined. Media convergence is the evolution of IT and its connection to computing and how media has been enhanced on the internet. As stated before, the internet is used for everything and media is on the top of the list. Sites like YouTube, Facebook, and Instagram make the internet a must have in all homes and now even in restaurants, airplanes, hotels, and bookstores. Without media, the internet would still be popular but not to the extent it is now. All the websites named before were not as advanced as they are now. They each have upgraded their sites with a broader platform for media. With videos, picture, open blogs, and news reports, the internet and media go hand in hand. When it comes to the effect that mass media has had on America, only thing that can be said and that is it has taken over completely. It has taken our minds and even our bodies. The radio is slowly dying because people can now go on their mobile devices and read, or watch what is happening. Everything is evolving so fast and America does not know what is coming next. This is why media literacy is so important in media consumption today. Not everything heard or seen is true and somethings may be decieveing in the media and culd get someone harmed. Being mindful and taking safety precautions will help lower the chances of anyone getting harmed. Even with all the pros mass media has on America, there are still cons, but America just cannot get enough. References History of the Internet. http://en.wikipedia.org/wiki/History_of_the_Internet History of

FInancial Eco and Asset Pricing Essay Example | Topics and Well Written Essays - 2000 words

FInancial Eco and Asset Pricing - Essay Example Transitivity of preferences suggests that consumer is able to make a choice between different alternatives and these choices are transitivite i.e. if choice A is preferred over choice B and B is preferred over C than A is preferred over C. The choices made by the investors therefore need to follow these axioms in order to make them rational. The assumptions of expected utility hypothesis suggest that out of different choices available to the individual investor, only those choices will be preferred which can offer the highest expected value. The use of the expected utility hypothesis is specially more meaningful under the uncertain risk environment because investors tend to chose those investments which offer the higher expected values. However, higher expected values are often associated with the higher risk also. Considering the above discussion, the different assumptions of the mean variance theory under the simple decision problem as well as on the market equilibrium model sugges t that that at the given mean values, lower variance is preferred whereas at the given variance levels, higher mean values are preferred. Thus the assumptions of mean variance theory and analysis suggest that in any case the investor will be concerned with the mean and variance of his portfolio over the given period of time. The overall shape of the opportunity set however, depends upon the covariance of different assets in the portfolio. Properties of the indifference curve under the mean variance analysis are based on the assumption that the returns are elliptically distributed. Based on this, the optimal portfolio is constructed when the asset returns are tangential to the capital market line. Portfolios with higher returns will be tangential on the upper part of the capital market line suggesting that the higher indifference curves will lie where the overall standard deviation of the portfolio is lower and mean returns are higher. It is also implied from this analysis that for a n individual investor, the optimal portfolio will lie on the CML in such a manner that his total wealth will be divided between the tangency portfolio and the risk free assets. The optimal portfolio however, is achieved where the slope i.e. the sharpe ratio is at the highest. In order to understand as to how the mean variance assumptions help to generate the market equilibrium, it is important to assume the homogeneity of the expectations held by all the investors. According to the two fund separation theorem, all the investors actually held the efficient portfolios and that the holding of risky securities is always done in the same proportion thus in order to generate the market equilibrium, it is important that the market portfolio is constructed by having the same portfolio weights. Under these assumptions the CAPM will therefore generate the market equilibrium in such a manner that the above equation provide the equilibrium relationship between the risk and return under the assu mptions made under mean variance analysis and CAPM. 2) A model is always considered as good if it attempt to provide answers to the different emerging problems and help to sort them out. However, every model is based on certain assumptions under which the different propositions of the model work and if these assumptions